Showing posts with label gore. Show all posts
Showing posts with label gore. Show all posts

Tuesday, 8 November 2011

#30 Hotel Rwanda: What Are We Afraid Of?

Site updates have been a bit patch for the last couple of months, mainly because circumstances forced me to move from my conveniently placed zombie fortress and I'm now having to secure a whole new building. However, now that everything's to my satisfaction, we're going to be seeing updates much more regularly here from now on, and I've got some great stuff lined up for this month alone. Starting with this blog entry.

A couple of days before Halloween I travelled down to the University of Winchester (so called because they have a rifle above the Student Union bar, I assume) for their first Zombosium (for those wondering, yes, the plural is Zombosia). It was an interesting day that involved studies of the zombie survival strategy debate on Mumsnet,  examinations of The WalkingDead and Dead Set, and some great theories about ways to zombie-proof people’s homes. While there, I gave the following talk on a subject I've been working up to writing about on the blog for a while.

What are we Afraid of?: Hotel Rwanda as a Zombie Movie
I’m going to start off with a couple of things that ought to go without saying, but I’ll say them anyway. Firstly- It is not the intention of this talk to be in any way flippant about the Rwandan Genocide in 1994. Secondly- The focus of this talk is the movie Hotel Rwanda, not the events it was based on. I am going to argue that in terms of its plot structure and themes, the movie has a lot in common with movies in the zombie apocalypse genre. Fans of science fiction and horror like to say that our genres of choice deal with the big issues. If that’s the case, I think it’s worth comparing the way a historical biopic and a sub-genre of horror movie approach the same themes.

The Genocide
Before we get onto that however, I think it’s important to remind ourselves just what the historical events were that the movie was based on. Over 100 days in 1994 between half a million and a million people were massacred.  The targets of the massacre were the Tutsi people, an ethnic group that had been given positions of power during Belgian colonial times because the colonialists believed that they had more Caucasian features. During the genocide rape was systematically used as a weapon and men, women and children were murdered with machetes.

While this was happening, in the Rwandan capital city of Kigali Paul Rusesabagina of the Hôtel des Mille Collines was able to shelter 1,268 Tutsis, including his family, by bribing the militia and army with money and alcohol.

It’s Paul Rusesabagina’s story that is told in the film Hotel Rwanda. However, no matter how truthful director Terry George wanted to be in telling this story, it was a necessity to change some details. Multiple real life people were combined to create composite characters. Events that took place over a number of days instead happened in a single scene, rough edges were smoothed. Because he was telling a true story dramatically, the tools available to Terry George were the same tools available to any fictional film maker.

So what we’re going to do now is go through the movie, look at those tools, and see how the same tools are used in zombie movies.

Everything is Normal
The opening act of Hotel Rwanda establishes our characters and the world they live in. We see Paul talking to businessmen and running his hotel. We see the pleasant suburban neighbourhood he lives in, the kids that play there and how he spends time with his friends and family.

You’ll see similar scenes at the start of a bunch of zombie movies. Night of the Living Dead opens up with a brother and sister bickering on their way to drop off flowers at their father’s grave. The opening act of Shaun of the Dead introduces us to Shaun’s relationship problems and his dead end job. The 2004 Dawn of the Dead remake shows a nurse finishing her shift, going back to the suburb where she lives, chatting to her neighbour’s daughter and spending time with her husband.

The purpose of these scenes in a zombie movie is pretty straight forward. They exist to establish the main characters as people we can identify with. They have jobs and relationships and lives not that different from yours. The implication is loud and clear- these people are you. This could happen to you.

Likewise, on the commentary to Hotel Rwanda, Terry George says that he “Wanted to show they had a very Western lifestyle not unlike Europe and America".

Apart from the Problems in the Background
In Hotel Rwanda, while these scenes of domestic bliss are taking place, we can still see trouble brewing. A large part of this comes through news on the television and radio. The movie opens with radio propaganda from George Rutaganda saying why he hates to Tutsis. During the opening scenes we overhear news broadcasters talking about the Rwandan President’s involvement in peace talks.

Then in the background we see other details. While Paul is buying food and drink for the hotel, a crate tips over revealing it’s full of machetes. A neighbour is mysteriously dragged away by the army. Roads are mysteriously empty. Paul’s brother-in-law comes to him begging him to leave the country, and even while Paul is reassuring him that everything will be fine, there’s a power cut.

Again, we can see this reflected in a lot of zombie movies.

The first clue that things might be wrong in Night of the Living Dead is a news report about a crashed space probe from Venus, which the brother and sister promptly switch off without listening to. The Dawn of the Dead remake’s opening scenes have a background filled with mysteriously ill patients suffering bite wounds, news broadcasts that are almost immediately switched over to music stations, and “emergency bulletins” appearing on muted tellies.

Perhaps there’s no better example of this trope than Shaun of the Dead. The opening scenes of Shaun of the Dead are filled with half glimpsed headlines containing words like “mutilated remains” “GM crops blamed” and “Super-flu scares public”. A story about a space probe returning to Earth is heard on a passing radio, and the scenery is full of background hints such as sick people falling over in the street, ambulances and army trucks dashing about and a couple outside the pub who appear to be making out, right until one of their heads falls off.

The purpose of these scenes again, is pretty self evident. It’s that old saying about boiling a frog, gently ramping up the danger level so that our protagonists don’t notice it until it’s too late, while also firmly rooting a story that is about a small group of people in a much larger event.

Then Things Go Horribly Wrong
So, it’s at this point in the film that things start to really go bad. The president is assassinated. Tutsis from around the neighbourhood arrive at Paul’s house, begging for help. Soldiers turn up at the house, loading everybody into a van and driving them through the city. As they drive through Kigali, we see just how bad things have become. We see front gardens littered with corpses, people running around the streets with machetes, shouting and screaming and attacking other people. It really doesn’t take that much of a leap at all to see how these scenes resemble the scenes in a zombie movie. It’s a portrait of a society that’s fallen apart.

But for the sake of argument, we can see these scenes mirrored in the same zombie films we’ve been looking at already. When Ana runs out of the house to escape her zombie husband in the Dawn of the Dead remake, we see the city burning, people running and screaming through the streets, an ambulance ploughing someone down as it speeds past. In Shaun of the Dead, when they finally leave to pick up Shaun’s mum we see parks full of zombies and body bags struggling in the backs of crashed ambulances.

These scenes are crucial for setting the scene, because before long each of these films goes onto the next stage of the plot, which is the siege.

The Siege
In Hotel Rwanda the story really begins once the characters are inside the Hôtel des Mille Collines. More than anything else, Hotel Rwanda is the story of how Tutsi refugees are kept safe inside that hotel.

More than anything else, this is something Hotel Rwanda has in common with the vast majority of zombie movies. Whether it’s the pub in Shaun of the Dead, the farmhouse in Night of the Living Dead, the mall in either Dawn of the Dead movie, the Big Brother House in Dead Set, the radio station in Pontypool, the stately home in the final act of 28 Days Later or the campsite in the first series of The Walking Dead, the pattern is the same.

Most zombie apocalypse movies work by first establishing a vast, world shattering catastrophe and then narrowing the action to a single group of people at a single location.

The Apocalypse will be Televised
Of course, while the characters in Hotel Rwanda spend much of the film restricted to the grounds of the hotel, we are still given a picture of the world beyond the hotel’s walls. We see footage from news crews that have been out there, depicting the slaughter. We hear stories from aid workers and refugees who come to the hotel after Paul and his family have arrived there.

The techniques used here are techniques used all over the place in zombie movies. George Romero likes his gore, but some of the most horrifying things that happen in Night of the Living Dead are things that we hear about, not things we see. One of the creepiest scenes in that movie is when Ben tells the story of a flaming truck he saw barrelling down the road, with attacking ghouls all over it. The fights between the characters are often over who has control of the radio or the television, which becomes a lifeline that the survivors use to find out about the extent of the outbreak of dead cannibals. The same is true of both Dawn of the Dead films, and in Shaun of the Dead, we know the problem is widespread because by the time they get to the pub none of the TV channels are broadcasting.

Nobody’s Coming to Help You
The refugees hiding in the hotel place there hope in the international community to intervene. Paul’s hope is that all he needs to do is hold out long enough for military intervention. His hope proves to be unfounded- the white guests at the hotel are evacuated, the UN pulls out.

A reporter responds to Paul’s hope that footage of the massacre will drive people to action by telling him “I think if people see this footage, they'll say Oh, my God, that's horrible. And then they'll go on eating their dinners.” Eventually Paul tells the refugees “There will be no rescue, no intervention for us. We can only save ourselves.”

Zombie movies are quick to demonstrate that the protagonists can expect no help from anyone in authority. In Night of the Living Dead, news broadcasts feature lists of refugee camps where people will be safe. In the original Dawn of the Dead it’s pointed out that those same lists are out of date and people are going to their deaths.

In the Dawn of the Dead remake, attempts to get attention from passing military helicopters are in vain, and the constant news footage only serves to emphasise how little the government knows about what’s actually going on, and in 28 Days Later a military outpost that claims it has the “answer to infection” turns out to be run by a madman.

The Siege Breaks
Now a siege narrative can only end one way- with the siege being broken. Every zombie movie that uses the siege narrative ends with their defences being broken down, the hordes coming in, and if the characters are lucky they will make their escape by helicopter, pub trapdoor or homemade heavily armoured van.

While the siege of the hotel in Hotel Rwanda is less literal than in the movies we’ve been talking about so far- using bribes and political influence as defences rather than boarded up windows and shotguns, this film ends the same way, and during the mass exodus of the hotel the only visible difference between the attacking militia and the hordes in 28 Days Later or the Dawn of the Dead remake is that these people have machetes. They aren’t individual characters, they are a mass.

So what?
Having been through the similarities between Hotel Rwanda and films such as 28 Days Later, Dawn of the Dead, and Shaun of the Dead, the next big question is “So what?”
I’m not going to argue that Terry George deliberately copied a bunch of tropes from zombie movies to tell this story. I think this film resembles a zombie movie because it’s preying on the same fears.

A lot of people have talked about what zombies represent. They have been used as stand-ins for our fear of mortality, consumerism, our love of celebrity or couch potato culture. But before a zombie is any of those things, it is preying on a fear that is far more straight-forward and literal. They prey on the fear that ordinary people such as your friends, your local shopkeeper or your neighbours, could turn into homicidal maniacs.

On the commentary to the film, when he is asked if he realised the scale of the massacres at the beginning of the genocide, the real Paul said, "No at that time I didn't realise. I knew it was happening in Kigali but I never thought my neighbour back home in the village where I came from could kill his neighbour."

It’s no secret that George Romero had the Vietnam War on his mind when he was making Night of the Living Dead. In that war clean-cut American college kids were sent off to another country, and found themselves having to do horrendous and unspeakable things. Then Romero released a movie where the threat was that ordinary people were turning into killers.

Over the last ten years we’ve seen more zombie movies released than ever before. During that period our biggest fears haven’t been that we will be invaded- that foreign troops will walk through our streets or bombs will drop out of the sky. What we’ve been afraid of is that someone down the street from us- a doctor, or a student, or a teenager who’s been hanging with the wrong crowds or reading the wrong websites, will try and kill us on our way to work. Most of the comparisons I have made with Hotel Rwanda could also be made with 2006 film Right at Your Door, about a man holing himself up in his house after a dirty bomb is set off.

I believe that the reason the zombies have entered the popular consciousness in a way that slasher movies or alien invasions haven’t, is that the images we see in zombie movies could easily be from the news. You look at events in Katrina, or Haiti, or even our London riots and it doesn’t take a tremendous amount of imagination to picture zombies running through those streets.

The Fear and the Fantasy
But there’s another side to this, and here is where things get disturbing- because we aren’t just afraid of a zombie apocalypse. We fantasise about it. There are countless books, magazine articles and websites about how you can survive the zombie apocalypse. The Centre for Disease Control in the US even tried to cash in on this with a blog using zombie survival plans as a jumping off point to talk about disaster preparedness- and it was so popular that it crashed the site.

In the movies, alongside the horror there’s a big dose of wish fulfilment. The Dawn of the Dead films, 28 Days Later and Night of the Comet all feature scenes of the survivors happily running through shops taking whatever they like. Shaun of the Dead and Zombieland both feature protagonists who have trouble dealing with the pre-apocalypse world, but who turn into action heroes when the zombies attack.

A big part of that fantasy, and a reason why zombies continue to be popular foes in videogames, is that more than terrorists, or Nazis or even invading aliens, zombies are creatures who you can murder wholesale without a shred of remorse.

I don’t think I even need to name a film where a character is told to shoot someone they knew who has become a zombie because “it’s not them anymore”. I’d be more interested in hearing if anyone knows of a zombie film where this doesn’t happen. Anybody who shows reluctance to kill zombies in a zombie apocalypse movie is portrayed as at best naive, and at worst dangerous.
Put simply, part of the fantasy of the zombie apocalypse is the ability to kill without any legal or moral consequences. I’m not saying this a bastion of moral superiority- at time of writing I have killed 45,022 zombies in Left 4 Dead- the equivalent of the population of Winchester- and it was a hoot.

Coming back to Hotel Rwanda, when the real Paul was discussing the way Tutsis were treated he said it was “dehumanising, like [they were] insects of no value". We see this all the way through the film. The Tutsis are constantly referred to as “cockroaches”. The Hutus are able to do what they do because, like the survivors in a zombie movie, they cease to see the people they are killing as in any way human.

One of the reasons I like zombie movies, and why I’ve kept following the genre for so long, is that so many zombie apocalypse stories don’t ignore these implications- they directly address them. In 28 Days Later the villain says at one point, “This is what I've seen in the four weeks since infection. People killing people. Which is much what I saw in the four weeks before infection, and the four weeks before that.”

I’ve already said that Night of the Living Dead is a movie about ordinary people becoming killers. It’s worth revisiting that and pointing out that the ghouls are not the only ordinary people who become killers in that film- the survivors do as well.

And that film was a direct take off the Vampire apocalypse novel I Am Legend, where the protagonist spends the book killing inhuman monsters only to discover at the end that they see him as the inhuman monster.

Before I finish I want to point out one major difference between Hotel Rwanda and all the other films we’ve been looking at.  That difference is gore. In Hotel Rwanda the violence is seen in the imaginations of the viewers, and in an interview Paul has said of the film that “a lot of it is less violent than real life."

The reason for this, the director says, is that “Physically close to a million people were macheted or bludgeoned death and I didn't think I could get close to the horror of this.” At one point he even looked into using actual journalistic footage of the genocide, but decided against it because it would “it would have turned the film into some sort of weird snuff movie".

Zombie movies don’t face such restrictions, because, crucially, the events of those films never happened. In the films I’ve been talking about we see eyes gauged out, decomposed skulls, heads removed, people literally torn apart and their guts spilling out as it happens. There’s the occasional discretion shot, but more often than not the camera will linger, forcing us to look directly at the consequences of stabbing, shooting or bludgeoning someone.

Sometimes maybe the gore in these movies is just splatter, but personally I think there’s more to it than that. I think these films are able to do things that films like Hotel Rwanda can’t. In the context of fiction we have an opportunity see just how terrible violent death is up close.

At their very best, zombie movies aren’t just violent films, they are films about violence.

Sunday, 1 May 2011

#17: The Royal Wedding Zombie Flash Mob: Breach of the Peace (of the Dead)

This is part of a special two part blog. For the story on what happened at the Royal Wedding Zombie Flash Mob, keep reading. For an exclusive blog from Amy Cutler, something of a zombie expert and one of the zombies arrested at the event, and her views on just how the zombie genre is able to critique these events, click here. UPDATE: For a recent interview with Hannah, on how life's been for her after the arrest, and what she and others are planning to do about it, click here.


This was going to be a very silly blog. A combination of geeks, hippies and protesters had decided to mark the Royal Wedding of Will and Kate by having a picnic dressed up as zombies- some thought it was a political protest, some just thought it would be funny. We’ve done movies, books, TV, videogames, the Bible and Live Action Role Play on this site, so reviewing a zombie wedding party seemed like it would fill up our personal bingo card and maybe even rank high in google. To this end, unable to get to London myself, I asked Hannah Eiseman-Renyard and Amy Cutler to go and get photos and quotes for what I thought would be a bit of fun.


Then Hannah phoned me from the police station.


But let’s back track. A few days before the Royal Wedding of Will and Kate, of which we were all so pleased, I came across the hashtag #RoyalZombieFlashMob, which led me to this:


As you can see the invite listed various causes they wanted to raise awareness of, and had a tone that was irreverent but barely even counts as disrespectful. Seeing how this could make a silly piece for the blog, I recruited Hannah Eiseman Renyard, boss editor king of Whippersnapper Press, and Amy Cutler, who regular readers might remember as the zombie expert in our blog a few weeks back, and asked if they’d be up for popping along, taking some photos and giving me a bit of write up.

On the morning of the event Hannah headed out dressed like so:

In her defence, she's looked worse
While she was off having fun, I was stuck following events through twitter (Yes, Chris Writes About the End of the World finally has its own twitter feed @Chriszombieblog, we are at the cutting edge of 2006):


@Hannah_Chutzpah
Goddamnit I can't find my tiara! Flower girl zombie it is....#RoyalZombieFlashMob
@Hannah_Chutzpah
@ChrisZombieBlog so, I'm getting both grins & glares in my zombie bridesmaid outfit... Did a Queenly wave to one car & they looked v happy
@Hannah_Chutzpah
@ChrisZombieBlog oh fuckit! Bus stop is outside a funeral directors. Goddamn I live in a badly-written sitcom#RoyalZombieFlashMob


Around this time I saw other, slightly more menacing tweets about arrests and police vans, and heard some of the organisers had been arrested for having a mock guillotine. I retweeted, and whaggishly posted:

@chriszombieblog

Nobody tell @Hannah_Chutzpah - I'll never hear the end of it if she gets arrested. #RoyalZombieFlashMob

Then to be on the safe side texted Hannah and Amy to let them know arrests had happened, because I’m not a total bastard. Amy texted back “Should I abstain from putting blood on the flag? Is there a law against it do you think?”
Oh how we laughed.



Note: The flag is unbismirched

In her account of the day, Hannah described the “Mob” itself as:
Within Soho Square there were maybe twelve people there for the demo – one dressed as a crusader with a colander on his head, a couple of people with crowns made out of gold paper and everyone else dressed in pretty normal, boring clothes. Three film crews were milling about, bored, more photographers and journalists milling about, and a pretty obvious police presence. I decided to hang well back and stayed on the other side of the square to where anyone else was.

I heard a few chants of “one solution: revolution!”

Journalists kept approaching trying to interview me about my aims and objectives as I was pretty much the only one who looked like a zombie. I was a bit embarrassed, given that I’d come to report on it too and had no idea about aims or anything else – I just happened to have dressed up. I explained I was mainly there to report on it too. Lots of people took my picture. I couldn’t really find anyone to speak to myself. Apparently I was the story. Whoops.

It was a damp squib. It’s possibly, but not conclusively, because three of the main organisers had been arrested the previous day.

Left to their own devices, this would be a blog where my main joke would have been contrasting the gathering with this googlemaps simulation of a royal wedding zombie outbreak.

Every simulation I've run ends with Prince William running away and leaving Kate to die
Amy Cutler explains:

"We were fairly inoffensive members of the undead, who ate some homemade ‘brainnnsss’ cake earlier in the day, and travelled on to Starbucks where we sat down with some tea. At this point, four police vans (with sirens!) came round the corner and did a raid on Starbucks. We were stopped and searched under a special Section 60 for the wedding day – by sixteen police men, although there were only five zombies – and finally arrested and transported to the police station."

This is perhaps the most ridiculous part of this whole day. Sixteen police officers to arrest five zombies, when everybody knows that zombies can’t run.

And they could totally bite from there if they wanted
The zombies were arrested for “A potential breach of the peace” and were kept in a police cell up to pretty much the exact moment Will and Kate drove out of Buckingham palace past a huge baying horde that looked like a far more evocative image of a zombie apocalypse than anything some fake blood could muster.

The Royal Zombie Flash Mob was a very, very silly event. Some people there might have thought they were overthrowing the government, some people were trying to raise awareness about important issues, some simply thought dressing up as a zombie equals funny. It doesn’t matter a huge amount if you agree with their politics, or how effective you think dressing up as a zombie is as an agent of political change.

Because the silly stuff is important, it’s where we have to draw the line. The difference between the right to put on some gory make up and make a pratt of yourself in public, and the right to criticise the government and stand up for the rights we’re supposed to hold sacred, is haggling.
This is Amy's real arrest paper- not hilarious satire
There’s plenty more to this story. You can hear the zombie’s accounts of the arrests from their interviews with Mary Hamilton- one of the brains behind the Zombie LARP, who knows a thing or two about pretending to be a zombie. Here’s an interview with Hannah as well as Amy and the other zombies. You can see a zombie nun chatting to a police officer and you can watch the police evicting the remaining zombies from the park.

Read about it on the Guardian, with a photo of Amy Cutler getting escorted away in handcuffs and seven and a half minutes into this video, you can see the arrest itself.

And now, I know our regular readers will be gasping for our drinking game.

Do the characters spend most of the story under siege in some manner of building? Well, I don’t know, does Soho Park count? I’ll leave that one to your discretion.

Are the people coming to rescue you incompetent or more dangerous than the zombies? The police are technically there to protect the people they were arresting, so take two shots.
Is mankind the real monster? And another one for this.

Has anybody said “They’re coming to get you Barbra!” Probably, I reckon. If the protesters didn’t, they should have!

Are the zombies walking dead who move slowly and can only be killed by destroying the brain? Well, the zombies were going to Starbucks- they were clearly pretty sedantry. One shot.

Kiddy zombies? And they’re adorable! Two shots!


Do the dead rise regardless of whether they were “infected”?  Well, zombies have been spotted in Brighton and London today, and with Amy looking into arranging a protest lurch- email Amy here if you're interested in taking part- I think it’s fair to say they’ll rise.


Sunday, 24 April 2011

EASTER SPECIAL! #16 The Bible: Are There Zombies In The Bible? (Part 1)

Given the time of year, there really was no other alternative for this week’s blog. I ummed and ahhed about doing The Passion of The Christ as our movie this week- but that belongs more in the Saw/Human Centipede genre than the movies we’re interested in, so I decided to go right back to the book.

But this isn’t just about making cheap jokes about other people’s deeply held religious beliefs (although it is partly about making cheap jokes about people’s deeply held religious beliefs). I don’t know if I’ve mentioned it before, but the zombie apocalypse genre is a genre with a long standing habit of cannibalising what went before. And through the last 2000 years (give or take a few centuries) one of the most popular sources to plagiarise has been The Holy Bible. If this was a blog about Movies Where Friendly Aliens Visit, the drinking game would probably feature the rules: Does the alien have amazing powers (Take an extra shot if those powers are healing powers)? Do they try to spread a message of peace and love? Do a frightened and warlike government kill the alien because they don’t understand it? Does the alien then come back from the dead? (Take an extra shot if the alien then ascends to the heavens in a stunning light display).
These are all Jesus
 And the zombie apocalypse genre with its, well, apocalyptic imagery and all the gore and violence and penchant for preachers who totally kick ass (for the Lord), seems like it wouldn’t have wasted any time before raiding the good book. One of the most iconic lines from any horror movie is “When there is no more room in Hell, the dead will walk the Earth” from Dawn of the Dead. It’s a line that sounds like it ought to be a Bible verse, although there’s no line even close to it anywhere in the good book.

So, looking at the Bible, just how many zombies, or zombie like entities can we find?

Candidate A: Lazarus
As seen here, and immortalised in a brilliant pun here. Lazarus is probably the second most famous example of someone coming back from the dead. There’s definitely some zombie-like qualities here, the wandering around in his burial clothes, the fear that after being dead for four days he’ll stink up the joint, his insatiable lust for flesh.... Okay, I made up the insatiable lust for flesh.

No, truth is, Lazarus pretty much just gets up and goes about his business as usual.
Admittedly, he really looks like a zombie
 Candidate B: Jesus Christ
You may have heard of this one. Jesus note only rose from the dead- as I just pointed out, he caused others to rise from the dead. And he was quite big on the eating of flesh and the drinking of blood, as shown here, here and here

Who knows, maybe the New Testament would have turned out very differently if the Romans had decided to skip crucifixion in favour of removing the head or destroying the brain.

But, although he did have some cool/gruesome scars after he rose, Jesus still seems pretty much articulate and none-flesh eating, which isn’t really in keeping with the zombie apocalypse tropes. And raising one person isn’t exactly an pandemic- for there to be an argument in favour of a zombie apocalypse, you’d need a whole bunch of people rising from the dead.

Candidate C: When Jesus Causes A Whole Bunch of People to Rise From The Dead
Taken from Matthew 27: 50-53 – right at the moment when Jesus dies on the cross. 
“And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!””

This is way, way more impressive. Tombs breaking open, a whole horde of the dead rising, this is the kind of shit they really ought to be telling kids about the Bible in school. This imagery is proper, classic Romero stuff.

I know several of you are now clicking the Bible open in a new tab and excitedly reading on to the next bit. You’ll be disappointed. Don’t get me wrong, Matthew 27 is one of the better chapters- as well as being the bit where Jesus gets crucified, this chapter also features Judas hanging himself- admittedly, the least cool of the two Judas deaths described in the Bible. (The best one can be found here) but there’s nothing more on the zombie uprising. It’s not said whether the risen saints feasted on the flesh of the living, carried on from where they left off, or simply dropped dead again, necessitating a massive clean-up operation. The Bible pretty much skips that whole thing.

And deep down, you know it’s not enough for the dead to just rise. So far, the only gore we’ve seen at all is a couple of holes through Jesus’s hands. Dead rising and just walking about, while creepy, isn’t what we came here for. We want some violence!

Candidate D: Some Really Really Nast Shit Goes Down
You wanted it. Here it is- this line is taken from Zechariah 14:12-15
“This is the plague with which the LORD will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. On that day people will be stricken by the LORD with great panic. They will seize each other by the hand and attack one another. Judah too will fight at Jerusalem. The wealth of all the surrounding nations will be collected—great quantities of gold and silver and clothing. A similar plague will strike the horses and mules, the camels and donkeys, and all the animals in those camps.”

“Flesh will rot why they are still standing” “eyes will rot in their sockets”- finally, we’re getting to the really gruesome stuff. Admittedly, there’s nothing here to suggest that they are actually dead, but as we’ve established before, and outbreak of the Rage virus still counts! According to the book of Zechariah, attacking Jerusalem will result in an outbreak of zombie madness.
Pictured: Rational justification for a pro-Israel foreign policy
Candidate E: The Book of Revelation
Of course, “attacking Jerusalem will result in an outbreak of the rage virus” is one of the lesser known Biblical prophesies, and considering that all those saints rising from their graves sounded like quite a big deal, it’s been pretty much underplayed by churches and R.E. lessons alike. No, it’s generally acknowledged that when the end times finally roll around, the book to look to is the book of Revelation, which Biblical scholars tell us predicts that before the end of the world, we will see the dead rise.
Pictured: Biblical scholars
Well, unfortunately Winston Zeddemore doesn’t have great Biblical recall. There is a resurrection in Revelation, only it’s just all the really nice people being brought back from the dead. Then, later, they bring the rest of the dead back only to quickly chuck them into Hell
And quite frankly, in the Book of Revelation, that’s some of the tamest stuff that happens. And this is something we should go into right now, because it turns out this book might be about to become extremely...

Then the screen flickers, and the image of the witty but informative zombie blog is replaced by the pale visage of Locutus of Borg.

This Blog is to be continued...

In the mean time- time for the drinking game!

Well, there’s not much of people under siege, or incompetent/dangerous rescuers (Unless you count Judas). There’s not even much of mankind being the real monster. However, there are walking dead (One shot) who do rise without being “infected” (Two shots) and nobody calls them zombies (Two shots).

Monday, 14 March 2011

#10 Contact: Plus An Interview With The Director!

So, something a little different for the blog this week (I know, twice in two weeks! But you hate change! Don’t worry, next week I promise to stick entirely to formula). This week we’re going to take a look at the short horror film Contact from director Jeremiah Kipp. No zombies, and only the merest whiff of a post-apocalyptic landscape, but you’ll see soon enough how it fits right in with the rest of our catalogue here.

I believe you’ll find that Contact is the perfect date movie, and ideal for watching with a partner of your gender of choice to get them in the mood. Watch it here:



Yes, I’m sorry, that was a cruel, cruel lie.

Contact is about as disturbing and head-fucky as a film can get. It’s the sort of film that is best watched alone in a darkened room, immediately before going into a bright space full of people.

However, here at Chris Writes About The End Of The World we know better than to judge art based on the first, visceral gut reaction. So once you’ve got over the “What would it be like if Agent Smith had done that mouth sealing thing to Neo while he was getting off with someone” image, we can look at the film from a slightly more rational perspective.

I’ve talked before about the way horror tends to be an inherently conservative genre- regardless of the sympathies of the artist. Usually horror works by showing us something horrifying to define what isn’t horrifying- most explicitly in all those drunken promiscuous girls that get knifed to death while their chaste, sober friend is able to defeat the baddy before going off with the hunky but boring dude who only wants to hold hands.

At first glance Contact seems to be the epitome of this. In fact, its roots seem to go further back, past horror movies to their grizzly, considerably more child-murder friendly ancestor, the fairy tale. It’s the story of a girl who leaves her family, goes off the path in search of romance and adventure, finds something horrible there and runs back to her family wiser and more chastened.

The nice, civilised looking dining room is contrasted with a world of ruined buildings and sinister drug dealers with police batons and eyeliner. The sexual contact that ends in a gross, fleshy Chinese finger trap is contrasted with a wholesome paternal hug.
The worst part? He's still using too much tongue
On the surface that’s pretty much exactly what this film looks like, and I’ve got to admit on my first couple of viewings that’s exactly what I thought it was. But even then there were certain things that didn’t sit right with me. The wholesome, safe family home that our heroine runs from and returns to doesn’t seem all that appealing. There’s nothing all that homey or comforting about the neatly set table and wordless parents. The protagonist looks uncomfortable in the buttoned down outfit she’s wearing. The scary sting at the end of the movie shows us she’s still traumatised by her bad trip, but there’s an argument to be made that the real fear is that this has scared her into never leaving the comfort zone she was brought up in.

Or maybe it’s just a film about how drugs are bad. Either way, it scared the crap out of me.

It’s likely you’re going to be hearing more from Contact’s director, Jeremiah Kipp. He’s got another short film coming out soon, Crestfallen (which I’ve already seen, because I’m just that cool). Crestfallen is equally atmospheric in a very different way, doing away with the ambiguity of Contact to make the point that killing yourself is a bad idea. Not long after that, he also has a feature length horror movie coming out starring legendary zombie murderer Tom Savini.

Oh, and look, he’s here now to answer some of my questions. Isn’t that handy?

Okay, so the first question I want to ask, and I'm sure you get this a lot, is: What is wrong with you?! Why can't you just make a charming romantic comedy, or something where Tom Hanks triumphs over adversity?

You don't think CONTACT is life-affirming? I am interested in people, and hope for the best when it comes to interpersonal relationships. CONTACT may seem like a dark movie, but when we made it, much of the time we were filled with enthusiasm and had a wonderful time. As little children, we aren't interested in fairy tales about two children picking flowers in a field -- unless those children get lost in the woods, find a witch in a gingerbread house, and find themselves nearly broiled in a steaming pot for lunch. Kids intuitively understand these grim little stories, because in some way they live them. The adult world is a strange and complex place. While we can triumph, the road is not an easy one, and that is the lie most movies tell us. A lot of times, I feel like the so-called feel good movies are insidious and cruel, and some video nasties are surprisingly more humane because they show life as precious, fragile and worth fighting for.

The film contains a pretty strong anti-drugs message. Did you set out to make a movie that demonstrated the more traumatising side of substance abuse, or was this just the most effective way you could think of to make people poo their pants?

People say that this is an anti-drug film, but that's not what I set out to make. Drugs can press someone to reveal their true character, their deepest fears, their paranoia and dread, and this particular couple rides the gauntlet and can't break through the barrier. For this reason, a lot of folks including good friends of mine think I was making a horror variation of a public service announcement. It's fair enough, though, because once you complete the movie it no longer belongs to you. It belongs to the audience, and they can interpret it however they like. I will say our latest short film, CRESTFALLEN, is very specifically intended as an anti-suicide film. The screenwriter, Russ Penning, wrote a very personal, very daring and sincere piece about a young woman (Deneen Melody) who feels like she has no other recourse but killing herself, and the movie takes a journey with her where we want the audience to see the value of life. I do like the idea of the audience being scared by trauma, though -- drugs and suicide are real life transgressions and have vast consequences for you and for your near and dear.

On a similar note, how important do you think gore is in these films? Aside from being an excellent way of making people watch a movie through the cracks between their fingers, what uses do you think gore has?

I wish there were more gore and nudity in films. Special effects allow you to make a metaphor into a reality -- if you feel like you and your lover are being torn apart, then gore effects can make that quite literal. The gory effects in VIDEODROME and THE THING and in much of Clive Barker's writing is a triumph of the imagination, and yes, it's really nightmarish and grotesque, but so are the things we're afraid to see. We're also afraid of pain, or of cancer and death, but it's easier to see someone transform into a giant fly than watch someone perish at their death bed. The gore in CONTACT (by Daniel J. Mazikowski) was all about making a connection to another person, but that can be incredibly frightening. Isn't it scary during the first month of dating someone? You know so little about them, you're in many ways quite vulnerable and see their vulnerability. The actors who braved the special effects and nudity in CONTACT and CRESTFALLEN were incredibly courageous, and I'm grateful they trusted me, since this sort of material can easily be prurient, offensive and gratuitous. It's important to me that the cast and crew understand what we're trying to achieve, because we're asking them for the difficult. I hope not to let them down with the finished movies. It has our names on it; it has to have value for us as creative people.

Now on this blog I've written a lot about how, particularly in genres like horror and sci-fi, everyone is constantly ripping off everybody else. So this is a great chance for you to 'fess up. Which artists and works do you make a habit of ripping off, what is it about them that you most want to steal?

Oh, I steal all the time. But so did George Romero (he robbed from I AM LEGEND), Wes Craven (from Ingmar Bergman's LAST HOUSE ON THE LEFT), John Carpenter (from Howard Hawks) and Sam Raimi (from Bugs Bunny!). For CONTACT, I am sure David Lynch and David Cronenberg were on the brain. You can't make experimental body horror movies without in some way acknowledging them. I also drew from the painter Edvard Munch, whose "The Kiss" has haunted me for a long time, and photographer Gregory Crewdson for the scene involving the parents. Crewdson steals from Steven Spielberg, though, so I don't feel bad robbing from him.
Until just now you thought this painting was really romantic
And for CRESTFALLEN, my conversations with the director of photography/editor Dominick Sivilli revolved around BEOWULF, Chris Cunningham and commercial and music video director Chris Milk, but that movie was also us trying to reach for the epic and the mythic because it was based on a naturalistic true story, and we wanted to make the picture feel as large and grand as our emotions. When we feel love or pain, it is as large as castles and kingdoms. That said, we only had $300 to make that movie, so it's a chamber piece that yearns to be an opera.

Your next film, The Sadist looks sort of like First Blood, if Rambo hadn't been such a peaceloving hippy. How did it come about, and what more horrible, horrible things will you expose us to next?

THE SADIST is a bad-ass killer in the woods movie. The producers (Frank Wihbey and Joe Pisani) saw CONTACT and hired me as a work-for-hire director based on that. We approached the material with high aggression, with tremendous empathy for the characters who meet this strange enemy in the forest. Most of the crew from CONTACT was on board, including Dominick Sivili (DP/Editor), Daniel J. Mazikowski (Special FX), Alan Rowe Kelly (Production Manager) and Bart Mastronardi (Associate Producer). We're still in post, but hope to be finished soon. As for what's next, I'm starting principal photography on another feature in May (this time a non-genre film) and am in early talks for another horror feature later this year. Executive Producer Marv Blauvelt is finishing up the horror anthology PSYCHO STREET, and I associate produced the segment "No Rest For The Wicked" directed by Raine Brown. I'm looking forward to that. But when it comes to projects, it's best to let the future reveal itself. We rarely know what's around the corner. I'd love to work on a larger project with Zoe Daelman Chlanda, the star of CONTACT, and Jerry Murdock, a wonderful actor who is the Bruce Willis of indie horror.

The Sadist stars Tom Savini, who when he isn't appearing in virtually every horror film ever, is doing the make up, special effects and stunts for every other horror film ever, and still manages to find time to fit in some directing as well. It's fair to say he's something of a legend in the genre, so how was it working with him? Were you daunted at all?

Tom Savini signed up because it gave him the opportunity to play a non-speaking predatory villain, not unlike some of the roles played by his hero Lon Chaney. Tom was fantastic to work with, full of enthusiasm and high energy. When I called around to other directors asking what he was like to work with, to a man they said he was a true collaborator. Let it be known he does not suffer fools gladly, and if he doesn't trust you, he will walk all over you. But my time with him was wonderful; one of the best experiences of my professional career.

Finally, given this is a blog primarily about the zombie apocalypse, we have to know: What is your zombie apocalypse survival plan?

I subscribe to the George Romero technique, which is still the best way to go: (a) Steal a helicopter, (b) bring a film crew and some guns, (c) take over a shopping mall, and (d) let loose the dogs of war.

CONTACT from Dominick Sivilli on Vimeo.